Atlanta is not only an ethnically diverse city, but it is racially, religiously and economically different than most typical southern towns. This town is also home to many gay and lesbian people, making Atlanta have the third largest population of homosexuals, according to the Advocate.com. With just such a population, Atlanta is also an inevitable hot-spot for the growing ideals of equality for homosexuals as well as many anti-gay sentiments. In a place that was caught in the middle of a civil rights movement nearly fifty years ago, we find that Atlanta is once again on the verge of a new kind of movement.
While new ideas on civil rights are presented today, we will also find that some familiar names are being once again associated with a rights movement. If you had visited Atlanta in 1967, you might have witnessed Martin Luther King Jr. giving a speech or leading a peace march (nobelprize.org). And if you had visited Atlanta just four years ago, you might have witnessed another King leading a similar march, but for completely different reasons. In 2004, Martin Luther King Jr.’s youngest daughter, the Reverend Bernice King, participated in a controversial march to protest same-sex marriage. She, along with many other prominent Atlanta pastors, took part in this protest that began at the Martin Luther King Center for Nonviolent Social Change and wound throughout Atlanta (Barry 1). Thousands of residents participated in this religiously fueled march, but it was the Reverend Bernice King who received the most heat about it. The Reverend’s mother, and MLK’s widow, Coretta Scott King, was a supporter for gay marriage (Barry 1), which is why such harsh criticism has fallen upon Reverend King. Leading Gay and Lesbian communities have spoken out against King, mentioning that she is damaging the work her father did to promote equality for all. (Barry 2)
Bishop Eddie Long, of the New Birth Missionary Baptist Church, joined King in the march on December 11th with the hopes to “establish an authoritative voice for the black church on a range of issues—including protection of marriage.” (Barry 1) In the San Francisco Chronicle, Long was quoted as saying that he did not join the march to protest but rather to ‘present a unified version of righteousness and justice’. Long, as well as King, is part of a new movement in Atlanta that is trying to re-establish the church’s standing in the community, more specifically African American Church.
When the vote came up in Georgia Congress, to pass the same-sex marriage ban, the black community was split, pitting pastors and reverends on one side and an age-old political caucus on the other. Bernice King commented on the rift that had been created by saying, ‘The question is how you overcome that pain? It may be the wedge that stays with us for a long time.”(Barry 2) Meanwhile, King and Long will continue to protest gay-marriage as a moral issue, perhaps the most difficult way debate any subject.
This is a prime example of why gay marriage and other gay rights are still greatly uncertain, not only in Atlanta, but in all of America. Even though constitutionally there is a separation of church and state, many political figure-heads have their own set of morals that guides their decisions, and many religious leaders have great political influence. It is very difficult to separate the two all the time, and it seems that this debate may go on for quite sometime in a never ending civil rights tug-of-war.
Works Cited
1. Barry, Ellen. “Atlanta ‘legacy’ march troubles rights leaders, King’s daughter in anti-gay marriage protest”. http://www.sfgate.com/cgi-bin/article.cgi?f=/c/a/2004/12/11/MNGPDAAEJ01.DTL 11 December 2004.
2. “Study: San Francisco, Seattle, Atlanta top list of cities with highest percentage of gays”. http://www.advocate.com/news_detail_ektid39474.asp 17 November 2006.
3. “Martin Luther King Jr. The Nobel Peace Prize 1964”. http://www.nobelprize.org/nobel_prizes/peace/laureates/1964/king-bio.html